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I have heard the slander of many - To this and the two foregoing verses the reader may find several parallels; Jeremiah 18:18; to the end of Jeremiah 19:1-15., and ten first verses of chapter 20: This has caused several to suppose that Jeremiah was the author of this Psalm.

For I have heard the slander of many - The reproach; the false accusations; the unjust aspersions. We are here more definitely informed as to another of the sources of the trouble that came upon him. It was “slander.” He had already referred to “two” sources of trouble; one Psalm 31:11 that he was “reproached” by his friends and neighbors, and that his society was shunned by them; a second, that he was “forgotten” by those who ought to have remembered him, and that they treated him as though he were dead, Psalm 31:12. The third is referred to now; to wit, that he was the subject of “slander,” or of false reports. What was the “nature” of those false charges we are not informed. But it is not needful that we should know precisely what they were. It is enough, in order to see the depth and aggravation of his trouble, to know that he “was” exposed to this; and that, to all that he had to endure from other sources, there was this added - that his name was reproached and cast out as evil - that he was subjected to “slander,”

“Whose edge is sharper than the sword; whose tongue

Outvenoms all the worms of Nile; whose breath

Rides on the posting winds; and doth belie

All corners of the world.”

Cymbeline, Act iii., Sc. iv.

Fear was on every side - From the causes already specified. He knew not whom to trust. He seemed to have no friend. He was afraid, therefore, of every one that he met.

While they took counsel together against me - See the notes at Psalm 2:2. They entered into a conspiracy or combination.

They devised to take away my life - They devised measures, or they laid a plot, thus to kill me. These are the grounds of the earnest prayer which he urges in Psalm 31:9: “Have mercy upon me, O Lord, for I am in trouble.”

David's troubles made him a man of sorrows. Herein he was a type of Christ, who was acquainted with grief. David acknowledged that his afflictions were merited by his own sins, but Christ suffered for ours. David's friends durst not give him any assistance. Let us not think it strange if thus deserted, but make sure of a Friend in heaven who will not fail. God will be sure to order and dispose all for the best, to all those who commit their spirits also into his hand. The time of life is in God's hands, to lengthen or shorten, make bitter or sweet, according to the counsel of his will. The way of man is not in himself, nor in our friend's hands, nor in our enemies' hands, but in God's. In this faith and confidence he prays that the Lord would save him for his mercies's sake, and not for any merit of his own. He prophesies the silencing of those that reproach and speak evil of the people of God. There is a day coming, when the Lord will execute judgment upon them. In the mean time, we should engage ourselves by well-doing, if possible, to silence the ignorance of foolish men.