BibleTools.info

But if ye forgive not - He who does not awake at the sound of so loud a voice, is not asleep but dead. A vindictive man excludes himself from all hope of eternal life, and himself seals his own damnation.

Trespasses - Παραπτωματα, from παρα and πιπτω, to fall off. What a remarkable difference there is between this word and οφειληματα, debts, in Matthew 6:12;! Men's sins against us are only their stumblings, or fallings off from the duties they owe us; but our's are debts to God's justice, which we can never discharge. It can be no great difficulty to forgive those, especially when we consider that in many respects we have failed as much, in certain duties which we owed to others, as they have done in those which they owed us. "But I have given him no provocation." Perhaps thou art angry, and art not a proper judge in the matter; but, however it may be, it is thy interest to forgive, if thou expectest forgiveness from God. On this important subject I will subjoin an extract from Mason's Self-knowledge, page 248, 1755.

"Athenodorus, the philosopher by reason of his old age, begged leave to retire from the court of Augustus, which the emperor granted. In his compliments of leave, he said, 'Remember, Caesar, whenever thou art angry, that thou say or do nothing before thou hast distinctly repeated to thyself the twenty-four letters of the alphabet.' On which Caesar caught him by the hand, and said, 'I have need of thy presence still:' and kept him a year longer. This was excellent advice from a heathen; but a Christian may prescribe to himself a wiser rule. When thou art angry, answer not till thou hast repeated the fifth petition of our Lord's prayer - Forgive us our debts, as we forgive our debtors: and our Lord's comment upon it - For if ye forgive not men their trespasses, neither will your heavenly father forgive your trespasses."

Prayer to God is considered among the Mohammedans in a very important point of view. It is declared by the Mosliman doctors to be the corner stone of Religion, and the pillar of Faith. It is not, say they, a thing of mere form, but requires that the heart and understanding should accompany it, without which they pronounce it to be of no avail. They direct prayer to be performed five times in the twenty-four hours.

1. Between day-break and sun-rise;

They hold the following points to be essentially requisite to the efficacy of prayer: -

1. That the person be free from every species of defilement.

There are few points here but the follower of Christ may seriously consider and profitably practice.

“After this manner therefore pray ye: Our Father which art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: for thine is the kingdom, and the power, and the glory, for ever. Amen. For if ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” RC 203.4

“But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” Matthew 6:15. Nothing can justify an unforgiving spirit. He who is unmerciful toward others shows that he himself is not a partaker of God's pardoning grace. In God's forgiveness the heart of the erring one is drawn close to the great heart of Infinite Love. The tide of divine compassion flows into the sinner's soul, and from him to the souls of others. The tenderness and mercy that Christ has revealed in His own precious life will be seen in those who become sharers of His grace. But “if any man have not the Spirit of Christ, he is none of His.” Romans 8:9. He is alienated from God, fitted only for eternal separation from Him. COL 251.1

It is true that he may once have received forgiveness; but his unmerciful spirit shows that he now rejects God's pardoning love. He has separated himself from God, and is in the same condition as before he was forgiven. He has denied his repentance, and his sins are upon him as if he had not repented. COL 251.2

But the great lesson of the parable lies in the contrast between God's compassion and man's hardheartedness; in the fact that God's forgiving mercy is to be the measure of our own. “Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?” COL 251.3

The great lesson of forgiveness must be more perfectly learned by all of us.... The greatest wrong we can do to others is to be unforgiving if we think they injure us in any way. This is a most dangerous position for a professed Christian, because just in the manner in which he treats his brethren so will the Lord of heaven treat him. OHC 176.4

Press together. Do not make little wedges of slight differences of opinion, and drive them in to separate heart from heart, but see how you can love one another even as Christ has loved you. See how you can forgive those who trespass against you, even as you want your Father in heaven to forgive your trespasses. Then you can be definite in your requests; you can be bold in Christ; for Christ presents your requests to God with the heavenly credentials which are His own righteousness, and you can believe that Christ does hear, believe that He does bless, and say, “I am His, and He is mine.” OHC 178.5

The church member who believes the Word of God will never look indifferently upon a soul that humbles himself and confesses his sin. Let the repenting one be taken back with rejoicing. Christ came to the world to forgive everyone who says, “I repent. I am sorry for my sin.” When a brother says, “God has forgiven me. Will you forgive?” clasp his hand, and say, “As I hope to be forgiven, I forgive.” RC 203.3