Isaiah 30:24

King James Version (KJV)

The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan.

Albert Barnes
Notes on the Whole Bible

The young donkeys that ear the ground - Hebrew, ‹Labouring,‘ or ‹cultivating the ground,‘ that is, plowing it. The Old English word “ear” (from the Latin aro ) meant to till, to cultivate. The word is now obselete, but this is the sense which it has in the Bible Genesis 45:6; Exodus 34:21; Deuteronomy 21:4; 1 Samuel 8:12.

Shall eat clean provender - Margin, ‹Leavened,‘ or ‹savory.‘ The word rendered ‹provender‘ (בליל belı̂yl ) is a verbal from בלל bâlal “to mix, mingle, confuse;” and denotes provender that is made by “mixing” various substances, “maslin” or “farago,” a mixture of barley, oats, vetches, and beans, which seem to have been sown together, and reaped at the same time Job 6:5; Job 24:6. The word rendered ‹clean,‘ (חמיץ châmiyts ) is not quite so plain in its signification. Kimchi explains it by נקי nâqiy “pure, clean.” Gesenius renders it ‹salted,‘ and supposes that it refers to fodder that was mixed with salted hay. The Septuagint renders it, ‹Provender mixed with winnowed barley.‘ But the real notion of the word is that which is “fermented,” from חמיץ châmēts “to be sour;” to be leavened. Lowth renders it, ‹well fermented.‘ Noyes, ‹well seasoned.‘ The idea seems to be that of a provender made of a mixture of various substances - as of grain, beans, vetches, herbs, hay, and probably salt, which, when mixed, “would” ferment, and which was regarded as nutritious and wholesome for cattle. A similar compound is used by the Arabs still (see Bochart, i. 2,7; and Faber, and Harmer‘s “Observations,” i. 409).

Which hath been winnowed - That is, which is the pure grain, which is not fed to them as it is sometimes, before it is separated from the chaff. Grain shall be so abundant in that time of prosperity that even the cattle may be fed with grain prepared as it is usually for man.

With the shovel - The large shovel by which the grain in the chaff was thrown up in the wind that the grain might be separated from the chaff.

The fan - This word properly means that by which anything is “scattered” - a shovel by which the grain is thrown or tossed into the wind. ‹Those who form their opinion of the latter article by an English fan, will entertain a very erroneous notion. That of the East is made of the fibrous part of the palmirah or cocoa-tree leaves, and measures about a yard each way.‘ (Roberts).

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Matthew Henry
Concise Bible Commentary

God's people will soon arrive at the Zion above, and then they will weep no more for ever. Even now they would have more comfort, as well as holiness, if they were more constant in prayer. A famine of bread is not so great a judgment as a famine of the word of God. There are right-hand and left-hand errors; the tempter is busy courting us into by-paths. It is happy if, by the counsels of a faithful minister or friend, or the checks of conscience, and the strivings of God the Spirit, we are set right when doubting, and prevented from going wrong. They shall be cured of their idolatry. To all true penitents sin becomes very hateful. This is shown daily in the conversion of souls, by the power of Divine grace, to the fear and love of God. Abundant means of grace, with the influences of the Holy Spirit, would be extended to places destitute of them. The effect of this should be comfort and joy to the people of God. Light, that is, knowledge, shall increase. This is the light which the gospel brought into the world, and which proclaims healing to the broken-hearted.

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Ellen G. White
Testimonies for the Church, vol. 1, 229

I was shown that this device of Satan would not have taken so readily in Wisconsin if the minds and hearts of God's people had been united and in union with the work. The spirit of jealousy and suspicion still existed in the minds of some. The seed sown by the Messenger party had not been entirely rooted out. And while they professed to receive the third angel's message, their former feelings and prejudices had not been given up. Their faith was adulterated, and they were prepared for Satan's deception. Those who drank in the Messenger spirit must make clean work, and have every particle of it rooted out, and receive the spirit of the third angel's message, or it will cleave to them like the leprosy, making it easy for them to draw off from their brethren in present truth. It will be easy for them to think that they can go, an independent company, alone to heaven, and easy for them to fall into Satan's snare. He is very unwilling to let go his hold in Wisconsin. He has other deceptions prepared for those who are not united with the body. 1T 229.1

I saw that persons who had been so enshrouded in darkness and deception that Satan had controlled not only the mind but the body, would have to take a most humble place in the church of God. He will not commit the care of His flock to unwise shepherds, who would mistake and feed them poison instead of wholesome food. God will have men care for the flock who can feed them with clean provender, thoroughly winnowed. Oh, what a blot, what a reproach, have these fanatical movements brought upon the cause of God! And those who held so fast to this spirit of dark fanaticism, notwithstanding the plain evidences that it was from Satan, are not to be relied upon; their judgment is not to be considered of any weight. God sent His servants to Brother and Sister G. They despised correction, and chose their own course. Brother G was jealous and stubborn, and his future course must be marked with great humility; for he has proved himself unworthy of the confidence of God's people. His heart is not right with God, neither has it been for a long time. 1T 229.2

I saw that Satan's object has been to lead persons in Wisconsin into gross fanaticism. He has controlled their minds, and led them to act in accordance with the deception they were under. When his object was accomplished, and they had run the length of the course which he had marked out for them, he was willing that they should acknowledge that wrong, and then he would try to push them to an opposite extreme, to deny the gifts and operations of God's Spirit. Satan took advantage of Brother and Sister G's lack of union with the body. They desired to take an independent course, and to lead instead of yielding to be led. Brother G has a jealous disposition, which, together with his independence, has kept him to one side; for with this spirit he could not be a true yokefellow with his ministering brethren. Sister G is of a jealous disposition, and possesses much firmness. She lacks experience, and has not been sound in the faith or united with the body. Her heart has risen up against the gifts of the church. There was a lack of meekness and humility in her articles sent to the Review for publication. 1T 230.1

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Ellen G. White
Testimonies for the Church, vol. 1, 334

Brother J received from Elder K a false theory of sanctification, which is outside of the third angel's message, and wherever received destroys the love for the message. I was shown that Elder K was upon dangerous ground. He is not in union with the third angel. He once enjoyed the blessing of God, but does not now, for he has not prized and cherished the light of truth which has shone upon his pathway. He has brought along with him a theory of Methodist sanctification, and presents that in front, making it of the highest importance. And the sacred truths applicable to this time are by him made of little consequence. He has followed his own light, and been growing darker and darker, and going further and further from the truth, until it has but little influence upon him. Satan has controlled his mind, and he has done great injury to the cause of truth in northern Wisconsin. 1T 334.1

It was this theory of sanctification which Sister G received of Elder K, and which she tried to follow out, that carried her into that dreadful fanaticism. Elder K has bewildered and confused many minds with this theory of sanctification. All who embrace it lose to a great extent their interest in and love for the third angel's message. This view of sanctification is a very pretty-looking theory. It whitewashes over poor souls who are in darkness, error, and pride. It gives them an appearance of being good Christians, and of possessing holiness, when their hearts are corrupt. It is a peace-and-safety theory, which does not bring to light evil and reprove and rebuke wrong. It heals the hurt of the daughter of God's people slightly, crying: Peace, peace, when there is no peace. Men and women of corrupt hearts throw around them the garb of sanctification, and are looked upon as examples to the flock, when they are Satan's agents, used by him to allure and deceive honest souls into a bypath, that they may not feel the force and importance of the solemn truths proclaimed by the third angel. 1T 335.1

Elder K has been looked up to as an example, while he has been an injury to the cause of God. His life has not been blameless. His ways have not been in accordance with the holy law of God, or with the spotless life of Christ. His corrupt nature is not subdued; and yet he dwells much upon sanctification, and thereby deceives many. I was directed to his past labors. He has failed to bring out souls into the truth, and to establish them upon the third angel's message. He presents a theory of sanctification as a matter of the utmost importance, while he makes of but little importance the channel through which God's blessing comes. “Sanctify them through Thy truth: Thy word is truth.” The present truth, which is the channel, is not regarded, but is trampled underfoot. Men may cry, Holiness! holiness! sanctification! sanctification! consecration! consecration! and yet know no more by experience of what they talk than the sinner with his corrupt propensities. God will soon tear off this whitewashed garb of professed sanctification which some who are carnally minded have thrown around them to hide the deformity of the soul. 1T 335.2

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Ellen G. White
Testimonies for the Church, vol. 1, 414

According to the light which God has given me, there will yet be a large company raised up in the East to consistently obey the truth. Those who follow in the distracted course they have chosen will be left to embrace errors which will finally cause their overthrow; but they will for a time be stumbling blocks to those who would receive the truth. Ministers who labor in word and doctrine should be thorough workmen, and should present the truth in its purity, yet with simplicity. They should feed the flock with clean provender, thoroughly winnowed. There are wandering stars professing to be ministers sent of God who are preaching the Sabbath from place to place, but who have truth mixed up with error and are throwing out their mass of discordant views to the people. Satan has pushed them in to disgust intelligent and sensible unbelievers. Some of these have much to say upon the gifts and are often especially exercised. They give themselves up to wild, excitable feelings and make unintelligible sounds which they call the gift of tongues, and a certain class seem to be charmed with these strange manifestations. A strange spirit rules with this class, which would bear down and run over anyone who would reprove them. God's Spirit is not in the work and does not attend such workmen. They have another spirit. Still, such preachers have success among a certain class. But this will greatly increase the labor of those servants whom God shall send, who are qualified to present before the people the Sabbath and the gifts in their proper light, and whose influence and example are worthy of imitation. 1T 414.1

The truth should be presented in a manner which will make it attractive to the intelligent mind. We are not understood as a people, but are looked upon as poor, weak-minded, low, and degraded. Then how important for all who teach, and all who believe the truth, to be so affected by its sanctifying influence that their consistent, elevated lives shall show unbelievers that they have been deceived in this people. How important that the cause of truth be stripped of everything like a false and fanatical excitement, that the truth may stand upon its own merits, revealing its native purity and exalted character. 1T 414.2

I saw that it is highly important for those who preach the truth to be refined in their manners, to shun oddities and eccentricities, and present the truth in its purity and clearness. I was referred to Titus 1:9: “Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.” In verse 16 Paul speaks of a class who profess that they know God, but in works deny him, being “unto every good work reprobate.” He then exhorts Titus: “But speak thou the things which become sound doctrine: that the aged men be sober, grave, temperate, sound in faith, in charity, in patience.... Young men likewise exhort to be sober-minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” This instruction is written for the benefit of all whom God has called to preach the word, and also for the benefit of His people who hear the word. 1T 415.1

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Ellen G. White
The Voice in Speech and Song, 272.3

Pure Provender With No Chaff—The preaching of the Word should appeal to the intellect, and should impart knowledge, but it should do more than this. The words of the minister should reach the hearts of the hearers. Neither is it the object of preaching to amuse. Some ministers have adopted a style of preaching that has not the best influence. It has become a habit with them to weave anecdotes into their discourses. The impression thus made upon the hearers is not a savor of life unto life. Ministers should not bring amusing stories into their preaching. The people need pure provender, thoroughly winnowed from the chaff. “Preach the Word,” was the charge that Paul gave to Timothy, and this is our commission also. VSS 272.3

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Ellen G. White
The Voice in Speech and Song, 274.1

Amusing Stories—My brother, you need to examine more closely the discourses you present to the people. The object of your ministerial labors is not to amuse. It is not to convey information alone, not merely to convince the intellect. The preaching of the Word should appeal to the intellect and impart knowledge, but it comprises much more than this. The heart of the minister must reach the hearts of the hearers. Some have adopted a style of preaching that does not have a right influence. It has become a habit with them to cheapen their discourses by the relation of anecdotes. The impression thus made upon the hearers is not a savor of life unto life. You should not bring amusing stories into your preaching. The people need pure provender, thoroughly winnowed from all that is not food. “Preach the Word,” was the charge that Paul gave to Timothy, and this is your commission.—Letter 61, 1896. VSS 274.1

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