BibleTools.info

Bible Verse Explanations and Resources


Loading...

Amos 5:15

Adam Clarke
Bible Commentary

Hate the evil, and love the good - What ruins you, avoid; what helps you, cleave to. And as a proof that you take this advice, purify the seats of justice, and then expect God to be gracious to the remnant of Joseph - to the posterity of the ten tribes.

Albert Barnes
Notes on the Whole Bible

Hate the evil and love the good - Man will not cease wholly to “seek evil,” unless he “hate” it; nor will he “seek good,” unless he “love” it. Jerome: “He ‹hateth evil,‘ who not only is not overcome by pleasure, but hates its deeds; and he ‹loveth good,‘ who, not unwillingly or of necessity or from fear, doth what is good, but because it is good.” Dionysius: “Evil of sin must be hated, in and for itself; the sinner must not be hated in himself, but only the evil in him.” They hated him, who reproved them; he bids them hate sin. They “set down righteousness on the ground;” he bids them, “establish,” literally, “set up firmly, judgment in the gate.” To undo, as far as anyone can, the effects of past sin, is among the first-fruits of repentance.

It may be that the Lord God of Hosts will be gracious - o“He speaks so, in regard of the changeableness and uncertainty, not in God, but in man. There is no question but that God is gracious to all who “hate evil and love good;” but He doth not always deliver them from temporal calamity or captivity, because it is not for their salvation. Yet had Israel “hated evil and loved good,” perchance He would have delivered them from captivity, although He frequently said, they should be carried captive. For so He said to the two tribes in Jeremiah, “Amend your ways, and your doings, and I will cause you to dwell in this place” Jeremiah 7:3. But since God knew that most of them would not repent, He saith not, “will be gracious unto Israel,” but, “unto the remnant of Joseph, that is, “the remnant, according to the election of grace” Romans 11:4-5; such as had been “the seven thousand who bowed not the knee unto Baal;” those who repented, while “the rest were hardened.” He says, “Joseph,” not Ephraim, in order to recall to them the deeds of their father. Jacob‘s blessing on Joseph descended upon Ephraim, but was forfeited by Jeroboam‘s “sin wherewith he made Israel to sin.” Rup.: “Joseph in his deeds and sufferings was a type of Jesus Christ, in whom the remnant is saved.” “A remnant,” however, only, “should be saved;” so the prophet says;

Matthew Henry
Concise Bible Commentary
The same almighty power can, for repenting sinners, easily turn affliction and sorrow into prosperity and joy, and as easily turn the prosperity of daring sinners into utter darkness. Evil times will not bear plain dealing; that is, evil men will not. And these men were evil men indeed, when wise and good men thought it in vain even to speak to them. Those who will seek and love that which is good, may help to save the land from ruin. It behoves us to plead God's spiritual promises, to beseech him to create in us a clean heart, and to renew a right spirit within us. The Lord is ever ready to be gracious to the souls that seek him; and then piety and every duty will be attended to. But as for sinful Israel, God's judgments had often passed by them, now they shall pass through them.
Ellen G. White
Prophets and Kings, 284

“Who is wise, and he shall understand these things?
Prudent, and he shall know them?
For the ways of the Lord are right,
And the just shall walk in them:
But the transgressors shall fall therein.”
PK 284.1

Hosea 14:4-9. PK 284

The benefits of seeking God were strongly urged. “Seek ye Me,” the Lord invited, “and ye shall live: but seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.” PK 284.2

Read in context »