We accept it always, and in all places - We have at all times a grateful sense of thy beneficent administration, and we talk of it in all places, not only before thy face, but behind thy back.
We accept it always - We admit that it is owing to your vigilance, and we accept your interposition to promote peace with gratitude.
Always, and in all places - Not merely in your presence, but we always acknowledge that it is owing to your vigilance that the land is secure. “What we now do in your presence, we do also in your absence; we do not commend you merely when you are present” (Wetstein).
Most noble Felix - This was the title of office.
With all thankfulness - In this there was probably sincerity, for there was no doubt that the peace of Judea was owing to Felix. But at the same time that he was an energetic and vigilant governor, it was also true that he was proud, avaricious, and cruel. Josephus charges him with injustice and cruelty in the case of Jonathan, the high priest (Antiq., book 20, chapter 8, section 5), and Tacitus (History, book 5, chapter 9) and Suetonius (Life of Claudius, chapter 28) concur in the charge.
This chapter is based on Acts 24.
Five days after Paul's arrival at Caesarea his accusers came from Jerusalem, accompanied by Tertullus, an orator whom they had engaged as their counsel. The case was granted a speedy hearing. Paul was brought before the assembly, and Tertullus “began to accuse him.” Judging that flattery would have more influence upon the Roman governor than the simple statements of truth and justice, the wily orator began his speech by praising Felix: “Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence, we accept it always, and in all places, most noble Felix, with all thankfulness.” AA 419.1
Read in context »2, 3. Felix Base and Contemptible—Tertullus here descended to barefaced falsehood. The character of Felix was base and contemptible.... 6BC 1066.1
An example of the unbridled licentiousness that stained his character is seen in his alliance with Drusilla, which was consummated about this time. Through the deceptive arts of Simon Magus, a Cyprian sorcerer, Felix had induced this princess to leave her husband and to become his wife. Drusilla was young and beautiful, and, moreover, a Jewess. She was devotedly attached to her husband, who had made a great sacrifice to obtain her hand. There was little indeed to induce her to forgo her strongest prejudices and to bring upon herself the abhorrence of her nation for the sake of forming an adulterous connection with a cruel and elderly profligate. Yet the satanic devices of the conjurer and the betrayer succeeded, and Felix accomplished his purpose (Sketches from the Life of Paul, 235, 236). 6BC 1066.2
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