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Fret not thyself because of evil doers - It is as foolish as it is wicked to repine or be envious at the prosperity of others. Whether they are godly or ungodly, it is God who is the dispenser of the bounty they enjoy; and, most assuredly, he has a right to do what he will with his own. To be envious in such a case, is to arraign the providence of God. And it is no small condescension in the Almighty to reason with such persons as he does in this Psalm.
Fret not thyself - The Hebrew word here means properly to burn, to be kindled, to be inflamed, and is often applied to anger, as if under its influence we become “heated:” Genesis 31:36; Genesis 34:7; 1 Samuel 15:11; 2 Samuel 19:43. Hence, it means to fret oneself, to be angry, or indignant. Compare Proverbs 24:19. We should perhaps express the same idea by the word “worrying” or “chafing.” The state of mind is that where we are worried, or envious, because others are prosperous and successful, and we are not. The idea is, therefore, closely allied with that in the other part of the verse, “neither be thou “envious.””
Because of evil-doers - Wicked men:
(a) at the fact that there are wicked men, or that God suffers them to live;
(b) at their numbers;
(c) at their success and prosperity.
Neither be thou envious - Envy is pain, mortification, discontent, at the superior excellence or prosperity of others, accompanied often with some degree of malignant feeling, and with a disposition to detract from their merit. It is the result of a comparison of ourselves with others who are more highly gifted or favored, or who are more successful than we are ourselves. The feeling referred to here is that which springs up in the mind when we see persons of corrupt or wicked character prospered, while we, endeavoring to do right, are left to poverty, to disappointment, and to tears.
The “Messenger” party, the most of whom had been reproved through visions for their wrongs, framed all manner of falsehoods concerning us, and concerning the visions. Psalm 32:1, 2, was often brought forcibly to my mind. “Fret not thyself because of evil doers, neither be thou envious against the workers of iniquity, for they shall soon be cut down like the grass, and wither as the green herb.” 2SG 195.1
Some of the writers of the “Messenger” even triumphed over the feebleness of my husband, saying, that God will take care of him, and remove him out of the way. When he read this he felt some as Wickliffe did as he lay sick. [Monks and Alderman “hastened to the bedside of the dying man, hoping to frighten him with the vengeance of heaven.” Said they, “You have death on your lips, be touched by your faults, and retract in our presence all you have said to our injury.” “He begged his servants to raise him on his couch. Then feeble and pale, and scarcely able to support himself, he turned towards the friars who were waiting his recantation, and opening his livid lips, and fixing on them a piercing look, he said with emphasis, ‘I shall not die, but live, and again declare the evil deeds of the friars.’” They left the room in confusion, and the reformer recovered to perform his most important labors.—D’ Aubigne's History of the Reformation 5:93.] Faith revived, and my husband exclaimed, “I shall not die, but live and declare the works of the Lord and may yet preach their funeral sermon.” 2SG 195.2
The darkest clouds seemed to shut down over us. Wicked men, professing godliness, under the command of Satan, were hurried on to forge falsehoods, and to bring the strength of their forces against us. If the cause of God had been ours alone, we might have trembled; but it was in the hands of Him who could say, No one is able to pluck it out of my hands. Jesus lives and reigns. We could say before the Lord, The cause is thine, and thou knowest that it has not been our own choice, but by thy command we have acted the part we have in it. 2SG 196.1
Read in context »The Lord had shown me the character and final come-out of that party; that His frown was upon those connected with that paper, and His hand was against them. And although they might appear to prosper for a time, and some honest ones be deceived, yet truth would eventually triumph, and every honest soul would break away from the deception which had held him, and come out clear from the influence of those wicked men; as God's hand was against them, they must go down. 1T 96.1
Again my husband's health became very poor. He was troubled with cough and soreness of lungs, and his nervous system was prostrated. His anxiety of mind, the burdens which he bore in Rochester, his labor in the office, sickness and deaths in the family, the lack of sympathy from those who should have shared his labors, together with his traveling and preaching, were too much for his strength, and he seemed to be fast going down to a consumptive's grave. That was a time of gloom and darkness. A few rays of light occasionally parted the heavy clouds, giving us a little hope, or we should have sunk in despair. It seemed at times that God had forsaken us. 1T 96.2
The Messenger party framed all manner of falsehoods concerning us. These words of the psalmist were often brought forcibly to my mind: “Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb.” Some of the writers of that sheet even triumphed over the feebleness of my husband, saying that God would take care of him, and remove him out of the way. When he read this as he lay sick, faith revived, and he exclaimed: “I shall not die, but live, and declare the works of the Lord, and may yet preach at their funeral.” 1T 96.3
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