The bread that I will give is by flesh - That is, his body would be offered as a sacrifice for sin, agreeably to his declaration when he instituted the Supper: “This is my body which is broken for you,” 1 Corinthians 11:24.
Life of the world - That sinners might, by his atoning sacrifice, be recovered from spiritual death, and be brought to eternal life. The use of the word world hero shows that the sacrifice of Christ was full free ample, and designed for all men, as it is said in 1 John 2:2, “He is the propitiation for our sins, and not for ours only, but also for the sins of the whole world.” In this verse Jesus introduces the subject of his death and atonement. It may be remarked that in the language which he used the transition from bread to his flesh would appear more easy than it does in our language. The same word which in Hebrew means “bread,” in the Syriac and Arabic means also “flesh.”
Is my flesh, which I will give, etc. - Our Lord explains his meaning more fully, in these words, than he had done before. Having spoken so much of the bread which feeds and nourishes the soul, and preserves from death, the attention of his hearers was fixed upon his words, which to them appeared inexplicable; and they desired to know what their meaning was. He then told them that the bread meant his flesh, (his life), which he was about to give up; to save the life of the world. Here our Lord plainly declares that his death was to be a vicarious sacrifice and atonement for the sin of the world; and that, as no human life could be preserved unless there was bread (proper nourishment) received, so no soul could be saved but by the merit of his death. Reader, remember this: it is one of the weightiest, and one of the truest and most important sayings in the book of God.
Christ took upon Himself humanity, and laid down his life a sacrifice, that man, by becoming a partaker of the divine nature, might have eternal life. Not only was Christ the Sacrifice but he was also the Priest who offered the sacrifice. “The bread that I will give,” said He, “is my flesh, which I will give for the life of the world” (John 6:51). He was innocent of all guilt. He gave Himself in exchange for the people who had sold themselves to Satan by transgression of God's law—his life for the life of the human family, who thereby became his purchased possession. 3SM 141.1Read in context »
There must not be these efforts made to ape the world's customs. This is common, not sacred, fire. The living bread must not only be admired, but eaten. That bread which cometh down from heaven will give life to the soul. It is the leaven which absorbs all the elements of the character into a oneness with the character of Christ and molds the objectionable hereditary and cultivated tendencies after the divine similitude.—Manuscript 96, 1898. 2MCP 557.5Read in context »
There can be no self-seeking in the life of him who follows the Saviour. The true Christian banishes all selfishness from his heart. How can he live for self as he thinks of Christ hanging on the cross, giving His life for the life of the world? In your behalf Jesus died a death of shame. Are you willing to consecrate yourself to His service? to hold yourself ready to be or to do anything He may require? Are you willing to put self aside, and speak a word of warning to the companion you see yielding to Satan's temptations? Are you willing to sacrifice some of your plans for the sake of trying to lead him in safe paths? Many youth are in peril who might be saved if Christians would manifest toward them a loving, unselfish interest.... OHC 287.4Read in context »
As Perfect Work as Humans Can Do—I saw that there was great inefficiency in the bookkeeping in many departments of the cause. Bookkeeping is, and ever will be, an important part of the work; and those who have become expert in it are greatly needed in our institutions and in all branches of the missionary work. It is a work that requires study that it may be done with correctness and dispatch, and without worry or overtaxation; but the training of competent persons for this work has been shamefully neglected. It is a disgrace to allow a work of such magnitude as ours to be done in a defective, inaccurate way. God wants as perfect work as it is possible for human beings to do. It is a dishonor to sacred truth and its Author to do His work in any other way. I saw that unless the workers in our institutions were subject to the authority of God, there would be a lack of harmony and unity of action among them. If all will obey His directions, the Lord will stand as the invisible commander; but there must also be a visible head who fears God. The Lord will never accept a careless, disorderly company of workers; neither will He undertake to lead forward and upward to noble heights and certain victory those who are self-willed and disobedient. The upward progress of the soul indicates that Jesus bears rule in the heart. The heart through which He diffuses His peace and joy, and the blessed fruits of His love, becomes His temple and His throne. “Ye are My friends,” says Christ, “if ye do whatsoever I command you.”—Testimonies for the Church 5:553. PM 84.1
Helping One Another—A deep and wide interest should be manifested in helping one another. The Lord is not pleased when His people draw apart. This is one defect in the office.... PM 84.2
If men and women could see what trouble they make themselves by this independence, by trying to do what they do not know how to do without asking, they would alter their course. If Christ were abiding in the hearts of the workers, they would try to bring high Christian consecration into all their duties, whether great or small. And in the act of working heartily as unto the Lord, raising their thoughts above the ordinary level of business life, they would be blessed. It is the Christian's duty to think of holy things. PM 84.3Read in context »