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1 Corinthians 11:3

Adam Clarke
Bible Commentary

The head of every man is Christ - The apostle is speaking particularly of Christianity and its ordinances: Christ is the Head or Author of this religion; and is the creator, preserver, and Lord of every man. The man also is the lord or head of the woman; and the Head or Lord of Christ, as Mediator between God and man, is God the Father. Here is the order - God sends his Son Jesus Christ to redeem man; Christ comes and lays down his life for the world; every man who receives Christianity confesses that Jesus Christ is Lord, to the glory of God the Father; and every believing woman will acknowledge, according to Genesis 3:16, that God has placed her in a dependence on and subjection to the man. So far there is no difficulty in this passage.

Albert Barnes
Notes on the Whole Bible

But I would have you know - “I invite your attention particularly to the following considerations, in order to form a correct opinion on this subject.” Paul does not at once answer the inquiry, and determine what ought to be done; but he invites their attention to a series of remarks on the subject, which led them to draw the conclusion which he wished to establish. The phrase here is designed to call the attention to the subject, like that used so often in the New Testament, “he that hath ears to hear, let him hear.”

That the head … - The word “head,” in the Scriptures, is designed often to denote “master, ruler, chief.” The word ראשׁ ro'shis often thus used in the Old Testament; see Numbers 17:3; Numbers 25:15; Deuteronomy 28:13, Deuteronomy 28:44; Judges 10:18; Judges 11:8, Judges 11:11; 1 Samuel 15:17; 2 Samuel 22:44. In the New Testament the word is used in the sense of Lord, ruler, chief, in Ephesians 1:22; Ephesians 4:15; Ephesians 5:23; Colossians 2:10. Here it means that Christ is the ruler, director, or Lord of the Christian man. This truth was to be regarded in all their feelings and arrangements, and was never to be forgotten. Every Christian should recollect the relation in which he stands to him, as one that is suited to produce the strictest decorum, and a steady sense of subordination.

Of every man - Every Christian. All acknowledge Christ as their Ruler and Master. They are subject to him; and in all proper ways recognize their subordination to him.

And the head of the woman is the man - The sense is, she is subordinate to him, and in all circumstances - in her demeanor, her dress, her conversation, in public and in the family circle - should recognize her subordination to him. The particular thing here referred to is, that if the woman is inspired, and speaks or prays in public, she should by no means lay aside the usual and proper symbols of her subordination. The danger was, that those who were under the influence of inspiration would regard themselves as freed from the necessity of recognising that, and would lay aside the “veil,” the usual and appropriate symbol of their occupying a rank inferior to the man. This was often done in the temples of the pagan deities by the priestesses, and it would appear also that it had been done by Christian females in the churches.

And the head of Christ is God - Christ, as Mediator, has consented to assume a subordinate rank, and to recognize God the Father as superior in office. Hence, he was obedient in all things as a Son; he submitted to the arrangement required in redemption; he always recognized his subordinate rank as Mediator, and always regarded God as the supreme Ruler, even in the matter of redemption. The sense is, that Christ, throughout his entire work, regarded himself as occupying a subordinate station to the Father; and that it was proper from his example to recognize the propriety of rank and station everywhere.

Matthew Henry
Concise Bible Commentary
Here begin particulars respecting the public assemblies, ch. 1Co 14. In the abundance of spiritual gifts bestowed on the Corinthians, some abuses had crept in; but as Christ did the will, and sought the honour of God, so the Christian should avow his subjection to Christ, doing his will and seeking his glory. We should, even in our dress and habit, avoid every thing that may dishonour Christ. The woman was made subject to man, because made for his help and comfort. And she should do nothing, in Christian assemblies, which looked like a claim of being equal. She ought to have "power," that is, a veil, on her head, because of the angels. Their presence should keep Christians from all that is wrong while in the worship of God. Nevertheless, the man and the woman were made for one another. They were to be mutual comforts and blessings, not one a slave, and the other a tyrant. God has so settled matters, both in the kingdom of providence and that of grace, that the authority and subjection of each party should be for mutual help and benefit. It was the common usage of the churches, for women to appear in public assemblies, and join in public worship, veiled; and it was right that they should do so. The Christian religion sanctions national customs wherever these are not against the great principles of truth and holiness; affected singularities receive no countenance from any thing in the Bible.
Ellen G. White
Counsels to Parents, Teachers, and Students, 97

We should ever look upon the youth as the purchase of the blood of Christ. As such they have demands upon our love, our patience, our sympathy. If we would follow Jesus we cannot restrict our interest and affection to ourselves and our own families; we cannot give our time and attention to temporal matters and forget the eternal interests of those around us.... “Love one another, as I have loved you” (John 15:12), is the command of Jesus. Look at His self-denial; behold the manner of love He has bestowed upon us; and then seek to imitate the Pattern.—Testimonies for the Church 5:21-35; read in College Hall, December, 1881. CT 97.1

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If we ever know the truth, it will be because we practice it. We must have a living experience in the things of God before we are able to understand His word. This experimental knowledge is what strengthens the intellect and builds us up into Christ our living Head. CT 97.2

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