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I hid my face from thee for a moment - The word רגע rega is omitted by the Septuagint, Syriac, and two MSS. of Kennicott's, and two of De Rossi's. It seems to embarrass rather than to help the sentence. Forte reponi debet pro שצף shetseph, quod potest a קצף ketseph errore scribae originem duxisse. "Perhaps it ought to be substituted for שצף shetseph, an error probably made by some scribe from its similarity to קצף ketseph ." - Secker

Thy Redeemer - גאלך goalech : but for this word three of De Rossi's MSS. have מרחמך merachamech, thy commiserator.

In a little wrath - The Syriac renders this, ‹In great wrath.‘ The Vulgate, ‹In a moment of indignation.‘ The Septuagint, ‹In a little wrath.‘ (Noyes renders it in accordance with the view of Rosenmuller, ‹In overflowing wrath.‘ This variety of interpretation has arisen from the various meanings affixed to the unusual word שׁצף shetsep This word occurs nowhere else in the Bible. Gesenius supposes that it is used for the sake of paronomasia with קצף qetsep ‹wrath,‘ instead of שׁטף sheṭep This word frequently occurs, and means a gushing out, an overflowing, an inundation, a flood Nehemiah 1:8; Job 38:25; Psalm 32:6; Proverbs 27:4. According to this it would mean, ‹in my overflowing anger,‘ in accordance with the expression in Proverbs 27:4, ‹anger is outrageous,‘ more correctly in the margin, ‹An overflowing.‘ The parallelism, however, seems to demand the sense of short or momentary, as it stands opposed to ‹everlasting.‘ But it is not possible to demonstrate that the Hebrew word has this signification. Rosenmuller agrees with Gesenius in the opinion that it should be rendered ‹In overflowing wrath;‘ and perhaps as the parallelism of the word ‹everlasting‘ will be sufficiently secured by the phrase ‹for a moment,‘ the probability is in favor of this interpretation. Then it will mean that the wrath, though it was but for a moment, was overflowing. It was like a deluge; and all their institutions, their city, their temple, their valued possessions, were swept away.

I hid my face from thee - This is expressive of displeasure (see the note at Isaiah 53:3; compare Job 13:24; Job 34:29; Psalm 30:7; Psalm 44:24; Isaiah 8:17). Here it refers to the displeasure which he had manifested in the punishment which he brought on them in Babylon.

For a moment - (See the note at Isaiah 54:7). This stands opposed to the ‹everlasting kindness‘ which he would show to them.

But with everlasting kindness - This is true:

1. Of the church at large under the Messiah. It is the object of the unchanging affection and favor of God.

2. Of each individual Christian. He will make him blessed in an eternal heaven.

“Like as a father pitieth his children, so the Lord pitieth them that fear Him. For He knoweth our frame; He remembereth that we are dust.” Psalm 103:13, 14. MH 123.1

“Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God.” “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” Jeremiah 3:13; 1 John 1:9. MH 123.2

“I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto Me; for I have redeemed thee.” Isaiah 44:22. MH 123.3

Christ's love for His children is as tender as it is strong. And it is stronger than death; for He died to purchase our salvation, and to make us one with Him, mystically and eternally one. So strong is His love that it controls all His powers, and employs the vast resources of heaven in doing His people good. It is without variableness or shadow of turning—the same yesterday, today, and forever. Although sin has existed for ages, trying to counteract this love and obstruct its flowing earthward, it still flows in rich currents to those for whom Christ died. TM 519.1

God loves the sinless angels, who do His service and are obedient to all His commands; but He does not give them grace; they have never needed it, for they have never sinned. Grace is an attribute shown to undeserving human beings. We did not seek after it; it was sent in search of us. God rejoices to bestow grace upon all who hunger and thirst for it, not because we are worthy, but because we are unworthy. Our need is the qualification which gives us the assurance that we shall receive the gift. TM 519.2

It should not be difficult to remember that the Lord desires you to lay your troubles and perplexities at His feet, and leave them there. Go to Him, saying: “Lord, my burdens are too heavy for me to carry. Wilt Thou bear them for me?” And He will answer: “I will take them. ‘With everlasting kindness will I have mercy on thee.’ I will take your sins, and will give you peace. Banish no longer your self-respect; for I have bought you with the price of My own blood. You are Mine. Your weakened will I will strengthen. Your remorse for sin I will remove.” TM 519.3

His word is pledged. The mountains shall depart, and the hills be removed, but His kindness shall not depart from His people, neither shall the covenant of His peace be removed. His voice is heard, “I have loved thee with an everlasting love” (Jeremiah 31:3). “With everlasting kindness will I have mercy on thee” (Isaiah 54:8). How amazing is this love, that God condescends to remove all cause for doubt and questioning from human fears and weakness and takes hold of the trembling hand reached up to Him in faith; and He helps us to trust Him by multiplied assurances and securities. He has made us a binding agreement upon condition of our obedience, and He comes to meet us in our own understanding of things. We think that a pledge or promise from our fellow men, if recorded, still needs a guarantee. Jesus has met all these peculiar fears, and He has confirmed His promise with an oath: “Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: ...” What more could our Lord do to strengthen our faith in His promises?¹⁵ TMK 262.4

We have every reason to trust in God, and to bring all our worries and anxieties to Jesus Christ, that we may become better acquainted with Him. It should not be a difficult thing to remember that the Lord Jesus is desirous that we should bring all our troubles and perplexities to Him. “Take it to the Lord in prayer,” and then leave your perplexities and burdens with Him. How much happier we should be would we do this. You may come to Him as a child comes to his parents, saying, “Here, Lord, I have carried my self as though I could save myself for a long time. My burdens are too heavy for me to carry longer. Thou canst bear them for me.” He says, “I will take them. With everlasting kindness will I have mercy upon thee.” UL 180.3