BibleTools.info

Bible Verse Explanations and Resources


Loading...

Haggai 1:5

King James Version (KJV)
Adam Clarke
Bible Commentary

Consider your ways - Is it fit that you should be building yourselves elegant houses, and neglect a place for the worship of that God who has restored you from captivity?

Albert Barnes
Notes on the Whole Bible

And now, thus saith the Lord of hosts; “Consider,” (literally “set your heart upon) your ways,” what they had been doing, what they were doing, and what those doings had led to, and would lead to. This is ever present to the mind of the prophets, as speaking God‘s words, that our acts are not only “ways” in which we go, each day of life being a continuance of the day before; but that they are ways which lead, somewhere in God‘s Providence and His justice; to some end of the “way,” good or bad. So God says by Jeremiah Jeremiah 21:8. “I set before you the way of life and the way of death;” and David Psalm 16:11, “Thou wilt show me the path of life,” where it follows, “In Thy presence is the fullness of joy and at Thy Right Hand there are pleasures forevermore;” and Solomon Proverbs 6:23, “Reproofs of instruction are the way of life;” and, he is in Proverbs 10:17, “the way of life who keepeth instruction; and he who forsaketh rebuke, erreth;” and Proverbs 15:24, “The way of life is above to the wise, that he may depart from hell beneath;” and of the adulterous woman, Proverbs 7:27. “Her house are the ways of hell, going down to the chambers of death” and Proverbs 5:5-6, “her feet go down unto death; her steps take hold on hell; lest thou shouldest ponder the path of life.” Again, Proverbs 14:12; Proverbs 16:25. “There is a way that seemeth right unto a man, and the end thereof are the ways of death;” and contrariwise Proverbs 4:18, “The path of the righteous is a shining light, shining more and more until the mid-day” Proverbs 2:13. “The ways of darkness” are the ways which end in darkness; and when Isaiah says Isaiah 59:8, “The way of peace hast thou not known,” he adds, “whosoever goeth therein shall not know peace.” They who choose not peace for their way, shall not find peace in and for their end.

On these your ways, Haggai says, “set your hearts,” not thinking of them lightly, nor giving a passing thought to them, but fixing your minds upon them; as God says to Satan Job 1:8, “Hast thou set thy heart on My servant Job?” and God is said to set His eye or His face upon man for good Jeremiah 24:6; or for evil Jeremiah 21:10, He speaks also, not of setting the mind, applying the understanding, giving the thoughts, but of “setting the heart,” as the seat of the affections. It is not a dry weighing of the temporal results of their ways, but a loving dwelling upon them, for repentance without love is but the gnawing of remorse.

d Set your heart on your ways; - i. e., your affections, thoughts, works, so as to be circumspect in all things; as the apostle Paul says 1 Timothy 5:21, “Do nothing without forethought,” i. e., without previous judgment of reason; and Solomon Proverbs 4:25, “Let thine eyes look right on, and let thine eyelids look straight before thee;” and the son of Sirach, “Son, do nothing without counsel and when thou hast done it thou wilt not repent.” For since, according to a probable proposition, nothing in human acts is indifferent, i. e., involving neither good nor ill deserts, they who do not thus set their hearts upon their ways, do they not daily incur almost countless sins, in thought, word, desire, deed, yea and by omission of duties? Such are all fearless persons who heed not to fulfill what is written Proverbs 4:23, ‹Keep your heart with all watchfulness. ‹“

“He “sows much” to his own heart, but “brings in little,” who by reading and hearing knows much of the heavenly commands, but by negligence in deeds bears little fruit. “He eats and is not satisfied,” who, hearing the words of God, coveteth the gains or glory of the world. Well is he said not to be “satisfied,” who eateth one thing, hungereth after another. He drinks and is not inebriated, who inclineth his ear to the voice of preaching, but changeth not his mind. For through inebriation the mind of those who drink is changed. He then who is devoted to the knowledge of God‘s word, yet still desireth to gain the things of the world, drinks and is not inebriated. For were he inebriated, no doubt he would have changed his mind and no longer seek earthly things, or love the vain and passing things which he had loved. For the Psalmist says of the elect Psalm 36:8, “they shall be inebriated with the richness of Thy house,” because they shall be filled with such love of Almighty God, that, their mind being changed, they seem to be strangers to themselves, fulfilling what is written Matthew 16:24, ‹If any will come after Me, let him deny himself. ‹“

Matthew Henry
Concise Bible Commentary
Observe the sin of the Jews, after their return from captivity in Babylon. Those employed for God may be driven from their work by a storm, yet they must go back to it. They did not say that they would not build a temple, but, Not yet. Thus men do not say they will never repent and reform, and be religious, but, Not yet. And so the great business we were sent into the world to do, is not done. There is a proneness in us to think wrongly of discouragements in our duty, as if they were a discharge from our duty, when they are only for the trial of our courage and faith. They neglected the building of God's house, that they might have more time and money for worldly affairs. That the punishment might answer to the sin, the poverty they thought to prevent by not building the temple, God brought upon them for not building it. Many good works have been intended, but not done, because men supposed the proper time was not come. Thus believers let slip opportunities of usefulness, and sinners delay the concerns of their souls, till too late. If we labour only for the meat that perishes, as the Jews here, we are in danger of losing our labour; but we are sure it shall not be in vain in the Lord, if we labour for the meat which lasts to eternal life. If we would have the comfort and continuance of temporal enjoyments, we must have God as our Friend. See also Lu 12:33. When God crosses our temporal affairs, and we meet with trouble and disappointment, we shall find the cause is, that the work we have to do for God and our own souls is left undone, and we seek our own things more than the things of Christ. How many, who plead that they cannot afford to give to pious or charitable designs, often lavish ten times as much in needless expenses on their houses and themselves! But those are strangers to their own interests, who are full of care to adorn and enrich their own houses, while God's temple in their hearts lies waste. It is the great concern of every one, to apply to the necessary duty of self-examination and communion with our own hearts concerning our spiritual state. Sin is what we must answer for; duty is what we must do. But many are quick-sighted to pry into other people's ways, who are careless of their own. If any duty has been neglected, that is no reason why it should still be so. Whatever God will take pleasure in when done, we ought to take pleasure in doing. Let those who have put off their return to God, return with all their heart, while there is time.
Ellen G. White
Prophets and Kings, 576

To His children today the Lord declares, “Be strong, ... and work: for I am with you.” The Christian always has a strong helper in the Lord. The way of the Lord's helping we may not know; but this we do know: He will never fail those who put their trust in Him. Could Christians realize how many times the Lord has ordered their way, that the purposes of the enemy concerning them might not be accomplished, they would not stumble along complainingly. Their faith would be stayed on God, and no trial would have power to move them. They would acknowledge Him as their wisdom and efficiency, and He would bring to pass that which He desires to work out through them. PK 576.1

The earnest pleadings and the encouragements given through Haggai were emphasized and added to by Zechariah, whom God raised up to stand by his side in urging Israel to carry out the command to arise and build. Zechariah's first message was an assurance that God's word never fails and a promise of blessing to those who would hearken to the sure word of prophecy. PK 576.2

Read in context »
Ellen G. White
Patriarchs and Prophets, 527

The contributions required of the Hebrews for religious and charitable purposes amounted to fully one fourth of their income. So heavy a tax upon the resources of the people might be expected to reduce them to poverty; but, on the contrary, the faithful observance of these regulations was one of the conditions of their prosperity. On condition of their obedience God made them this promise: “I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field.... And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.” Malachi 3:11. PP 527.1

A striking illustration of the results of selfishly withholding even freewill offerings from the cause of God was given in the days of the prophet Haggai. After their return from the captivity in Babylon, the Jews undertook to rebuild the temple of the Lord; but meeting determined opposition from their enemies, they discontinued the work; and a severe drought, by which they were reduced to actual want, convinced them that it was impossible to complete the building of the temple. “The time is not come,” they said, “the time that the Lord's house should be built.” But a message was sent them by the Lord's prophet: “Is it time for you, O ye, to dwell in your ceiled houses, and this house lie waste? Now therefore thus saith the Lord of hosts; Consider your ways. Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages, earneth wages to put it into a bag with holes.” Haggai 1:2-6. And then the reason is given: “Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of Mine house that is waste, and ye run every man unto his own house. Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit. And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labor of the hands.” Verses 9-11. “When one came to a heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty. I smote you with blasting and with mildew and with hail in all the labors of your hands.” Haggai 2:16, 17. PP 527.2

Roused by these warnings, the people set themselves to build the house of God. Then the word of the Lord came to them: “Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the Lord's temple was laid, ... from this day will I bless you.” Verses 18, 19. PP 528.1

Read in context »
Ellen G. White
Testimonies for the Church, vol. 6, 102

*****

The lax way which some churches have of incurring debts and keeping in debt was presented before me. In some cases a continual debt is upon the house of God. There is continual interest to be paid. These things should not, and need not, be. If there is that wisdom and tact and zeal manifested for the Master which God requires, there will be a change in these things. The debts will be lifted. God calls for offerings from those who can give, and even the poorer members can do their little. Self-denial will enable all to do something. Both old and young, parents and children, are to show their faith by their works. Let the necessity of each acting a part be most strenuously impressed upon the members of the church. Let everyone do his best. When there is a will to do, God will open the way. He does not design that His cause shall be trammeled with debt. 6T 102.1

God calls for self-sacrifice. This will bring not only financial but spiritual prosperity. Self-denial and self-sacrifice will work wonders in advancing the spirituality of the church. 6T 102.2

Read in context »
Ellen G. White
Prophets and Kings, 574-5

To those who had become discouraged, Haggai addressed the searching inquiry, “Is it time for you, O ye, to dwell in your ceiled houses, and this house lie waste? Now therefore thus saith the Lord of hosts; Consider your ways.” Why have you done so little? Why do you feel concern for your own buildings and unconcern for the Lord's building? Where is the zeal you once felt for the restoration of the Lord's house? What have you gained by serving self? The desire to escape poverty has led you to neglect the temple, but this neglect has brought upon you that which you feared. “Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.” Verses 4-6. PK 574.1

And then, in words that they could not fail to understand, the Lord revealed the cause that had brought them to want: “Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of Mine house that is waste, and ye run every man unto his own house. Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit. And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labor of the hands.” Verses 9-11. PK 574.2

“Consider your ways,” the Lord urged. “Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified.” Verses 7, 8. PK 575.1

Read in context »
More Comments